First Encounters: Native Voices on the Coming of the Europeans

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Leavitt , PhD, is a retired academic with a doctorate from Columbia University. His latest appointments were at Boston University as well as at international development organizations in Washington D. Each essay opens with editor's notes, offering details about the essay author and the original publication context. Every geographic segment closes with a first encounter chronology. An absolutely essential volume for world literature, history, and cultural studies collections.

Leavitt has provided a valuable service by bringing them together in a single, well-organized anthology Libraries Unlimited.

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Name of resource. Problem URL. Describe the connection issue. SearchWorks Catalog Stanford Libraries. Native American representations : first encounters, distorted images, and literary appropriations. Lenape women wielded authority over marriages, households, and agricultural production and may even have played a significant part in determining the selection of leaders, called sachems. Dispersed authority, small settlements, and kin-based organization contributed to the long-lasting stability and resilience of Lenape communities.

Lenape sachems acquired their authority by demonstrating wisdom and experience.

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This differed from the hierarchical organization of many Mississippian cultures. Large gatherings did exist, however, as dispersed communities and their leaders gathered for ceremonial purposes or to make big decisions. Sachems spoke for their people in larger councils that included men, women, and elders. The Lenapes experienced occasional tensions with other indigenous groups like the Iroquois to the north or the Susquehannock to the south, but the lack of defensive fortifications near Lenape communities convinced archaeologists that the Lenapes avoided large-scale warfare.

The continued longevity of Lenape societies, which began centuries before European contact, was also due to their skills as farmers and fishers. Along with the Three Sisters, Lenape women planted tobacco, sunflowers, and gourds.

Expertise. Insights. Illumination.

They harvested fruits and nuts from trees and cultivated numerous medicinal plants, which they used with great proficiency. The Lenapes organized their communities to take advantage of growing seasons and the migration patterns of animals and fowl that were a part of their diet. During planting and harvesting seasons, Lenapes gathered in larger groups to coordinate their labor and take advantage of local abundance. As proficient fishers, they organized seasonal fish camps to net shellfish and catch shad.

Lenapes wove nets, baskets, mats, and a variety of household materials from the rushes found along the streams, rivers, and coasts. They made their homes in some of the most fertile and abundant lands in the Eastern Woodlands and used their skills to create a stable and prosperous civilization. The first Dutch and Swedish settlers who encountered the Lenapes in the seventeenth century recognized Lenape prosperity and quickly sought their friendship.

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Their lives came to depend on it. The peoples of this region depended on salmon for survival and valued it accordingly. Images of salmon decorated totem poles, baskets, canoes, oars, and other tools. The fish was treated with spiritual respect and its image represented prosperity, life, and renewal.

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Sustainable harvesting practices ensured the survival of salmon populations. The Coast Salish people and several others celebrated the First Salmon Ceremony when the first migrating salmon was spotted each season. Elders closely observed the size of the salmon run and delayed harvesting to ensure that a sufficient number survived to spawn and return in the future. Massive cedar canoes, as long as fifty feet and carrying as many as twenty men, also enabled extensive fishing expeditions in the Pacific Ocean, where skilled fishermen caught halibut, sturgeon, and other fish, sometimes hauling thousands of pounds in a single canoe.

Food surpluses enabled significant population growth, and the Pacific Northwest became one of the most densely populated regions of North America. The combination of population density and surplus food created a unique social organization centered on elaborate feasts, called potlatches. These potlatches celebrated births and weddings and determined social status. The party lasted for days and hosts demonstrated their wealth and power by entertaining guests with food, artwork, and performances. The more the hosts gave away, the more prestige and power they had within the group.

Some men saved for decades to host an extravagant potlatch that would in turn give him greater respect and power within the community. Intricately carved masks, like the Crooked Beak of Heaven Mask, used natural elements such as animals to represent supernatural forces during ceremonial dances and festivals. Creative Commons Attribution 3.

First Encounters: Native Voices on the Coming of the Europeans by Howard B. Leavitt

Despite commonalities, Native cultures varied greatly. The New World was marked by diversity and contrast. Some lived in cities, others in small bands. Some migrated seasonally; others settled permanently. All Native peoples had long histories and well-formed, unique cultures that developed over millennia. But the arrival of Europeans changed everything. Scandinavian seafarers reached the New World long before Columbus.

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At their peak they sailed as far east as Constantinople and raided settlements as far south as North Africa. They established limited colonies in Iceland and Greenland and, around the year , Leif Erikson reached Newfoundland in present-day Canada.

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But the Norse colony failed. Culturally and geographically isolated, the Norse were driven back to the sea by some combination of limited resources, inhospitable weather, food shortages, and Native resistance. Then, centuries before Columbus, the Crusades linked Europe with the wealth, power, and knowledge of Asia. Europeans rediscovered or adopted Greek, Roman, and Muslim knowledge.

The hemispheric dissemination of goods and knowledge not only sparked the Renaissance but fueled long-term European expansion. Asian goods flooded European markets, creating a demand for new commodities. This trade created vast new wealth, and Europeans battled one another for trade supremacy. European nation-states consolidated under the authority of powerful kings. In Spain, the marriage of Ferdinand of Aragon and Isabella of Castile consolidated the two most powerful kingdoms of the Iberian peninsula. The Crusades had never ended in Iberia: the Spanish crown concluded centuries of intermittent warfare—the Reconquista—by expelling Muslim Moors and Iberian Jews from the Iberian peninsula in , just as Christopher Columbus sailed west.

With new power, these new nations—and their newly empowered monarchs—yearned to access the wealth of Asia.

Seafaring Italian traders commanded the Mediterranean and controlled trade with Asia. Spain and Portugal, at the edges of Europe, relied on middlemen and paid higher prices for Asian goods. They sought a more direct route. And so they looked to the Atlantic. Portugal invested heavily in exploration. From his estate on the Sagres Peninsula of Portugal, a rich sailing port, Prince Henry the Navigator Infante Henry, Duke of Viseu invested in research and technology and underwrote many technological breakthroughs.

His investments bore fruit. In the fifteenth century, Portuguese sailors perfected the astrolabe, a tool to calculate latitude, and the caravel, a ship well suited for ocean exploration. Both were technological breakthroughs.